Zevahim — Talmud Bavli

Zevahim

Zevahim — Talmud Bavli Beth HaMidrash'ta: İbranice metin ve Türkçe çevirisi, Raşi ve büyük yorumcularla birlikte. Ücretsiz, çevrimiçi.

מַתְנִי׳ כׇּל הַזְּבָחִים שֶׁנִּזְבְּחוּ שֶׁלֹּא לִשְׁמָן – כְּשֵׁרִים, אֶלָּא שֶׁלֹּא עָלוּ לַבְּעָלִים לְשֵׁם חוֹבָה; חוּץ מִן הַפֶּסַח וְהַחַטָּאת – הַפֶּסַח בִּזְמַנּוֹ, וְהַחַטָּאת בְּכׇל זְמַן.MISHNA: All slaughtered offerings that were slaughtered not for their own sake, i.e., during the slaughtering the slaughterer’s intent was to sacrifice a different offering, are fit, and one may continue their sacrificial rites and partake of their meat where that applies. But these offerings did not satisfy the obligation of the owner, who is therefore required to bring another offering. This is the halakha with regard to all offerings except for the Paschal offering and the sin offering. In those cases, if the owner sacrificed them not for their own sake, they are unfit. But there is a difference between the two exceptions. The Paschal offering is unfit only when sacrificed not for its sake at its appointed time, on the fourteenth day of Nisan after noon, while the sin offering is unfit any time that it is sacrificed not for its sake.

רַבִּי אֱלִיעֶזֶר אוֹמֵר: אַף הָאָשָׁם – הַפֶּסַח בִּזְמַנּוֹ, וְהַחַטָּאת וְהָאָשָׁם בְּכׇל זְמַן. אָמַר רַבִּי אֱלִיעֶזֶר: הַחַטָּאת בָּאָה עַל חֵטְא, וְהָאָשָׁם בָּא עַל חֵטְא; מָה חַטָּאת – פְּסוּלָה שֶׁלֹּא לִשְׁמָהּ, אַף הָאָשָׁם – פָּסוּל שֶׁלֹּא לִשְׁמוֹ.Rabbi Eliezer says: The guilt offering too is unfit when sacrificed not for its sake. According to his opinion, the correct reading of the mishna is: The Paschal offering is unfit only at its appointed time, while the sin offering and the guilt offering are unfit at all times. Rabbi Eliezer said in explanation: The sin offering is brought for performance of a transgression and the guilt offering is brought for performance of a transgression. Just as a sin offering is unfit when sacrificed not for its sake, so too, the guilt offering is unfit when sacrificed not for its sake.

יוֹסֵי בֶּן חוֹנִי אוֹמֵר: הַנִּשְׁחָטִין לְשֵׁם פֶּסַח וּלְשֵׁם חַטָּאת – פְּסוּלִין.Yosei ben Ḥoni says: Not only are the Paschal offering and the sin offering unfit when slaughtered not for their sake, but also other offerings that are slaughtered for the sake of a Paschal offering and for the sake of a sin offering are unfit.

שִׁמְעוֹן אֲחִי עֲזַרְיָה אוֹמֵר: שְׁחָטָן לְשֵׁם גָּבוֹהַּ מֵהֶן – כְּשֵׁרִין, לְשֵׁם נָמוּךְ מֵהֶן – פְּסוּלִין.Shimon, brother of Azarya, says that this is the distinction: With regard to all offerings, if one slaughtered them for the sake of an offering whose level of sanctity is greater than theirs, they are fit; if one slaughtered them for the sake of an offering whose level of sanctity is less than theirs, they are unfit.

כֵּיצַד? קָדְשֵׁי קָדָשִׁים שֶׁשְּׁחָטָן לְשֵׁם קֳדָשִׁים קַלִּים – פְּסוּלִין, קֳדָשִׁים קַלִּים שֶׁשְּׁחָטָן לְשֵׁם קׇדְשֵׁי קֳדָשִׁים – כְּשֵׁרִין. הַבְּכוֹר וְהַמַּעֲשֵׂר שֶׁשְּׁחָטָן לְשֵׁם שְׁלָמִים – כְּשֵׁרִין, שְׁלָמִים שֶׁשְּׁחָטָן לְשֵׁם בְּכוֹר וּלְשֵׁם מַעֲשֵׂר – פְּסוּלִין.How so? Offerings of the most sacred order, e.g., sin offerings and burnt offerings, that one slaughtered for the sake of offerings of lesser sanctity, e.g., peace offerings, are unfit. Offerings of lesser sanctity that one slaughtered for the sake of offerings of the most sacred order are fit. Likewise, there is a distinction between different offerings of lesser sanctity. The firstborn animal and the animal tithe that one slaughtered for the sake of a peace offering are fit, as the sanctity of peace offerings is greater. Peace offerings that one slaughtered for the sake of a firstborn animal or for the sake of an animal tithe are unfit.

Zevachim.2a