ሖቦት ሀለባቦት — ሙሳር

ሖቦት ሀለባቦት

ሖቦት ሀለባቦት — ሙሳር በBeth HaMidrash ላይ፦ የዕብራይስጥ ጽሑፍና የአማርኛ ትርጉሙ፣ ከራሺና ከታላላቆቹ ተንታኞች ጋር። ነጻ፣ በመስመር ላይ።

אָמַר הַמְחַבֵּר בָּרוּךְ ה׳ אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר לוֹ יֵאוֹת עִנְיַן הָאֶחָד הָאֲמִתִּי. הַקַּדְמוֹן בִּמְצִיאוּתוֹ הַמַּתְמִיד טוֹבָתוֹ. אֲשֶׁר בָּרָא כָּל הַנִּמְצָאוֹת לְאוֹת עַל אַחְדוּתוֹ. וְיָצַר יְצִירוֹת לְעֵד עַל גְּבוּרָתוֹ. וְהֵחֵל חֲדָשׁוֹת לְהָעִיד עַל חָכְמָתוֹ וְגֹדֶל טוּבוֹ. כְּדִכְתִיב (תהלים קמה) דּוֹר לְדוֹר יְשַׁבַּח מַעֲשֶׂיךָ וּגְבוּרֹתֶיךָ יַגִּידוּ. וּכְתִיב (שם) יוֹדוּךָ ה׳ כָּל מַעֲשֶׂיךָ וַחֲסִידֶיךָ יְבָרֲכוּכָה. כְּבוֹד מַלְכוּתְךָ יֹאמֵרוּ וּגְבוּרָתְךָ יְדַבֵּרוּ. לְהוֹדִיעַ לִבְנֵי הָאָדָם גְּבוּרֹתָיו כוּ׳.Blessed be the L-ord, G-d of Israel, to Whom true Unity can be fittingly ascribed, whose existence is Eternal, whose beneficence is unceasing, who created all that is found as a sign of His Unity, who formed beings to serve as witnesses of His power and brought new things into existence to testify to His wisdom and great benevolence, as written "one generation shall praise your works to another, and shall declare Your mighty acts" (Ps. 145:4), and "all Your works shall give thanks to You, O L-ord; and Your saints shall bless You; they shall speak of the glory of Your kingdom, and talk of Your power; To make known to the sons of men His mighty acts, etc" (Ps.145:10-12).

וְהַגְּדוֹלָה שֶׁבַּטּוֹבוֹת אֲשֶׁר הֵיטִיב בָּהֶם הַבּוֹרֵא לַעֲבָדָיו הַמְּדַבְּרִים אַחֲרֵי הַמְצִיאוֹ אוֹתָם עַל תְּכוּנַת הַכָּרָתָם בָּהֶן גְּמוּרָה וַהֲבָנָתָם שְׁלֵמָה, הִיא הַחָכְמָה אֲשֶׁר הִיא חַיֵּי רוּחָם וְנֵר שִׂכְלָם. וְהַמְּבִיאָה אוֹתָם אֶל רְצוֹן הָאֱלֹהִים וְהַמַּצֶּלֶת אוֹתָם מִקִּצְפּוֹ בעוה״ז ובעוה״ב. כַּאֲשֶׁר אָמַר הַכָּתוּב (משלי ב) כִּי ה׳ יִתֵּן חָכְמָה מִפִּיו דַּעַת וּתְבוּנָה. וְאָמַר אֱלִיהוּא (איוב לב) אָכֵן רוּחַ הִיא בֶאֱנוֹשׁ וְנִשְׁמַת שַׁדַּי תְּבִינֵם. וְדָנִיֵּאל אָמַר (דניאל ב) יְהַב חָכְמְתָא לְחַכִּימִין וגו׳. וְאָמַר הַכָּתוּב (ישעיה מח) אֲנִי ה׳ אֱלֹהֶיךָ מְלַמֶּדְךָ לְהוֹעִיל מַדְרִיכֲךָ בְּדֶרֶךְ תֵּלֵךְ:The greatest gift which the Creator bestowed on His servants, human beings, after bringing them out to full perception and complete (mature) understanding - is wisdom, which is the life of their spirit and the candle of their intellect; It brings them to the favor of G-d and saves them from His wrath in this world and the next, as Scripture says "for the L-ord gives wisdom: out of His mouth comes knowledge and understanding" (Prov.2:6); And Elihu said: "but there is a spirit in man, and the breath of the Almighty that gives them understanding" (Job 32:8); And Daniel said: "He gives wisdom unto the wise, and knowledge to them that know understanding" (Daniel 2:21), and "I am the L-ord your G-d who teaches you for your benefit, who leads you by the way that you should go" (Isaiah 48:17).

וְהַחָכְמָה מִתְחַלֶּקֶת לִשְׁלֹשָׁה חֲלָקִים:Wisdom falls into three divisions:

הַחֵלֶק הָרִאשׁוֹן חָכְמַת הַיְּצִירוֹת שֶׁקּוֹרִין לָהּ בִּלְשׁוֹן עֲרָב ״אַלְעִלְם אַלְטִבְּעִי״ וְהִיא חָכְמַת טִבְעֵי הַגּוּפוֹת וּמִקְרֵיהֶן.The first division is the science of nature, called in Arabic, "Al-Ilm al-tibi". This branch of knowledge deals with the essential and incidental properties of material bodies.

וְהַחֵלֶק הַשֵּׁנִי הִיא חָכְמַת הַשִּׁמּוּשׁ שֶׁקּוֹרִין לָהּ בִּלְשׁוֹן עֲרָבִי ״אַלְעִלְם רִיָצִ׳י״. וְיֵשׁ מִי שֶׁקְּרָאָהּ חָכְמַת הַמּוּסָר. וְהִיא חָכְמַת הַמִּנְיָן וְהַשִּׁעוּרִים וְחָכְמַת הַכּוֹכָבִים וְחָכְמַת הַנִּגּוּן הַנִּקְרֵאת ״מוּזִיקָא״.The second division consists of the practical sciences, called in Arabic, "Al-Ilm al-riazi". These comprise arithmetic, engineering, astronomy, and music.

Chovot HaLevavot, Introduction of the Author