Terumot — Miszna

Terumot

Terumot — Miszna w serwisie Beth HaMidrash: tekst hebrajski i jego polskie tłumaczenie, z Raszim i wielkimi komentatorami. Za darmo, online.

חֲמִשָּׁה לֹא יִתְרֹמוּ, וְאִם תָּרְמוּ, אֵין תְּרוּמָתָן תְּרוּמָה. הַחֵרֵשׁ, וְהַשּׁוֹטֶה, וְהַקָּטָן, וְהַתּוֹרֵם אֶת שֶׁאֵינוֹ שֶׁלּוֹ. נָכְרִי שֶׁתָּרַם אֶת שֶׁל יִשְׂרָאֵל, אֲפִלּוּ בִרְשׁוּת, אֵין תְּרוּמָתוֹ תְרוּמָה:Five may not give terumah, and if they do so, their terumah is not considered terumah:A heresh (deaf-mute); an imbecile, a minor, And the one who gives terumah from that which is not his own. If a non-Jew gave terumah from that which belongs to an Israelite, even if it was with his permission, his terumah is not terumah.

חֵרֵשׁ הַמְדַבֵּר וְאֵינוֹ שׁוֹמֵעַ, לֹא יִתְרֹם. וְאִם תָּרַם, תְּרוּמָתוֹ תְרוּמָה. חֵרֵשׁ שֶׁדִּבְּרוּ בוֹ חֲכָמִים בְּכָל מָקוֹם, שֶׁאֵינוֹ לֹא שׁוֹמֵעַ וְלֹא מְדַבֵּר:A “heresh”, who speaks but cannot hear, may not give terumah, but if he does so, his terumah is terumah. The “heresh” of whom the sages generally speak is one who neither hears nor speaks.

קָטָן שֶׁלֹּא הֵבִיא שְׁתֵּי שְׂעָרוֹת, רַבִּי יְהוּדָה אוֹמֵר, תְּרוּמָתוֹ תְרוּמָה. רַבִּי יוֹסֵי אוֹמֵר, אִם עַד שֶׁלֹּא בָא לְעוֹנַת נְדָרִים, אֵין תְּרוּמָתוֹ תְרוּמָה. וּמִשֶׁבָּא לְעוֹנַת נְדָרִים, תְּרוּמָתוֹ תְרוּמָה:A minor who has not yet produced two [pubic] hairs: Rabbi Judah says: his terumah is terumah. Rabbi Yose says: if he has not arrived at the age when his vows are valid, his terumah is not terumah, but if he has arrived at an age where his vows are valid, his terumah is terumah.

אֵין תּוֹרְמִין זֵיתִים עַל הַשֶּׁמֶן, וְלֹא עֲנָבִים עַל הַיָּיִן. וְאִם תָּרְמוּ, בֵּית שַׁמַּאי אוֹמְרִים, תְּרוּמַת עַצְמָן בָּהֶם. וּבֵית הִלֵּל אוֹמְרִים, אֵין תְּרוּמָתָן תְּרוּמָה:They should not take terumah from olives for oil, or from grapes for wine. If one did: Bet Shammai says: there is terumah in [the olives or grapes] themselves. But Bet Hillel says: the terumah is not terumah.

אֵין תּוֹרְמִין מִן הַלֶּקֶט, וּמִן הַשִּׁכְחָה, וּמִן הַפֵּאָה, וּמִן הַהֶפְקֵר, וְלֹא מִמַּעֲשֵׂר רִאשׁוֹן שֶׁנִּטְּלָה תְּרוּמָתוֹ, וְלֹא מִמַּעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁנִּפְדּוּ, וְלֹא מִן הַחַיָּב עַל הַפָּטוּר, וְלֹא מִן הַפָּטוּר עַל הַחַיָּב, וְלֹא מִן הַתָּלוּשׁ עַל הַמְחֻבָּר, וְלֹא מִן הַמְחֻבָּר עַל הַתָּלוּשׁ, וְלֹא מִן הֶחָדָשׁ עַל הַיָּשָׁן, וְלֹא מִן הַיָּשָׁן עַל הֶחָדָשׁ, וְלֹא מִפֵּרוֹת הָאָרֶץ עַל פֵּרוֹת חוּצָה לָאָרֶץ, וְלֹא מִפֵּרוֹת חוּצָה לָאָרֶץ עַל פֵּרוֹת הָאָרֶץ. וְאִם תָּרְמוּ, אֵין תְּרוּמָתָן תְּרוּמָה:They do not take terumah from ‘gleanings’, from ‘the forgotten sheaf’, from peah or from ownerless produce. [Neither is it taken] from first tithe from which terumah had already been taken, nor from second tithe and dedicated produce that had been redeemed. [Nor is it taken] from that which is subject [to terumah] for that which is exempt [from terumah], nor from that which is exempt for that which is subject. Nor from produce already plucked [from the soil] for that attached to it, nor from that attached [to the soil] for that already plucked. Nor from new produce for old, nor from old for new. Nor from produce from the land of Israel for produce grown outside the land, nor from that grown out of the land for that grown in the land. [In all these cases] if they did take terumah, their terumah is not terumah.

Mishnah Terumot.1