Tsitsit — Masehtot Ketanot

Tsitsit

Tsitsit — Masehtot Ketanot Beth HaMidrash'ta: İbranice metin ve Türkçe çevirisi, Raşi ve büyük yorumcularla birlikte. Ücretsiz, çevrimiçi.

הכל חייבים בציצית רבי שמעון פוטר בנשים מפני שהזמן גרמא כל קטן שהוא יודע להתעטף בציצית אביו עושה לו ציצית טלית שהוא מכסה ראשו ורובו חייבת בציצית:All are subject to the obligation of zizith. R. Simeon exempts women since [the commandment of zizith] is a positive commandment which is dependent on a fixed time. is restricted to day-time. Any minor who knows how to wrap himself with a ṭallith, but applied to the shawl to which it is attached. [Cf. the wording of the benediction connected with the performance of the commandment in P.B., p. 14, where ‘fringed garment’ is simply zizith in the Heb.] should be provided with it by his father. A ṭallith which is [long enough to] cover one’s head and the greater part of the body is subject to zizith.

וסדין ב״ש פוטרין וב״ה מחייבין אפיקרסין פטורה ור׳ עקיבא אומר חייבת טלית כפולה חייבת בציצית ר׳ שמעון פוטר טלית שכולה תכלת חייבת בציצית כר שעשאו סדין וסדין שעשאו טלית הרי אלו חייבין כסות הלילה ופרסי המטה הרי אלו פטורין מן הציצית והטריגון והפילגס ופוכלתרין וארביקוה ואנטנה הרי אלו פטורין זה הכלל כל שאין לו ארבע כנפים פטור מן הציצית:As regards a [linen] sheer, Beth Shammai exempt it [from zizith], in a linen garment are forbidden as mingled stuff, wool and linen together (Deut. 22, 11). but Beth Hillel declare it liable. is superseded by the commandment of zizith, since the prohibition in Deut. is immediately followed (in verse 12) by the commandment of twisted cords or zizith. The juxtaposition of the two commandments indicates that the latter supersedes the former. An undergarment is exempt, but R. ‘Aḳiba holds that it is liable. A [double-sized] ṭallith that is folded over is subject to zizith, but R. Simeon exempts it. would not be in their proper place, in the four corners, but in the middle of the sheet. A ṭallith consisting entirely of blue wool is subject to zizith. does not exempt it from zizith although one thread of blue (Num. 25, 39) in each of the four zizith is sufficient. A bolster converted into a sheet or a sheet converted into a ṭallith is subject to zizith. A night garment and bed-curtains are exempt from zizith. (ibid.), which rules out garments worn during the night. A toga, with Jastrow. V has ṭrigon which means ‘a triangular [cloak]’. [It was oval in shape and therefore did not require zizith; cf. Krauss, Talmudische Archäologie, I, p. 611, n. 589.] a travelling cloak, which Jastrow emends to pinolës (the Greek phainoles). [It is the paenula worn by Roman slaves; Krauss, op. cit. I, p. 170.] shawls fastened at the shoulder,, which Jastrow reads as pibolaṭorin, the Latin fibulatorium. a cloak worn on the head,. [Krauss loc. cit. identifies it with saga Nervica, a garment of various materials and in different colours.) and an ’anṭenah, a kind of Roman toga. are exempt. This is the general rule: Any [garment] that is without four corners is exempt from zizith.

מצות ציצית ב״ש אומרים ארבע חוטין של ארבע אצבעות וב״ה אומרים שלש חוטין של שלש אצבעות א״ר יוסי בר יהודה אף שאמרו ב״ה שלש של שלש קרובים דברי אלו להיות כדברי אלו:As for the commandment of zizith, Beth Shammai say: [It requires that there shall be] four threads, [each] of four finger-[breadths in length]; but Beth Hillel say: Three threads [each] of three finger-[breadths in length]. R. Jose b. Judah remarked: Although Beth Hillel said, ‘Three [threads, each] of three [finger-breadths in length]’, their ruling is practically identical with that of the other.

שייר את התכלת ולא שייר את הלבן את הלבן ולא את התכלת מעכב שהתכלת והלבן מעכבין זה את זה רבי אומר אינם מעכבים:Leaving out [from the zizith] the blue threads though not the white ones, or the white threads though not the blue ones, invalidates them because [the absence of] either the blue or the white invalidates the other. R. [Ishmael] maintains: The absence of one does not invalidate the other.

ארבע ציציות מעכבות זו את זו מפני שכולן מצוה אחת הן ר׳ ישמעאל אומר ארבע מצות הן:[The absence of one] of the four zizith invalidates the others, because all of them [constitute] a single religious observance. R. Ishmael says: They are four independent observances.

Tractate Tzitzit 1